This week, Alexandria Ocasio-Cortez delivered a powerful speech condemning the behaviour of a colleague, Florida Congressman Ted Yoho. Yoho had a problem with some comments she had made suggesting that a recent spike in crime was related to rising unemployment and poverty; he accosted her on the steps of the Capitol, and in the ensuing heated exchange he called her ‘disgusting’, ‘out of your freaking mind’ and finally (according to a reporter who overheard him, though by that time Ocasio-Cortez herself had walked away) a ‘fucking bitch’.
When the reporter’s account was published there were calls for Yoho to be sanctioned: a day later he made an apology to the House which Ocasio-Cortez and many others found woefully inadequate. In her own statement she said that she could have let the original insult pass—she’d heard far worse while waiting tables in New York City—but Yoho’s denial that he used the words ‘fucking bitch’, his lack of genuine regret and the House’s acceptance of his ‘non-apology’ had made her want to pursue the matter further.
This is, among other things, a story about language and power. It unfolded in three parts, and since each part brought a different aspect of language to the fore, I’ll consider them one by one.
I: The insult
I’ll start where the story did, with a man calling a woman a bitch. What does that mean, and what does it accomplish? Ocasio-Cortez described it as ‘dehumanising’, and on one level she’s obviously right: ‘bitch’ represents a human woman as a non-human (canine) female animal. On reflection, though, we might wonder if that’s really what gives the insult its force. Many other labels compare women to animals—they can also be called, for instance, cows, sows, vixens, cougars and tigresses. In most cases, though, it’s more obvious what attribute of the animal is being invoked. A sow is fat, a vixen is sly, a cougar is predatory, a tigress is fierce. But what is the attribute linking canine bitches to human ones?
There are idioms (like ‘you’re my bitch now’) which suggest that the reference is to being dominated—the bitch is the submissive one, the bottom; but I don’t think that’s the prototypical meaning of ‘bitch’ when it’s used to insult a woman. On the contrary, in fact, women are typically labelled bitches when they aren’t submissive enough. The classic bitch is an ‘uppity’ woman–ambitious, powerful, outspoken, independent, non-compliant or outright disobedient.
Ambitious, outspoken and widely considered a rising star, Alexandria Ocasio-Cortez fits the ‘uppity woman’ profile. That’s probably why, following an argument to which her sex was irrelevant–and which ended when she called him rude and walked away–Ted Yoho reached for the sex-specific insult ‘bitch’. If the argument had been with a male politician he would doubtless have found the man’s behaviour offensive; he might have called the man ‘disgusting’ and ‘out of your freaking mind’. But he wouldn’t have called a man a ‘fucking bitch’. The sin of the bitch–asserting herself while female–is one men cannot commit.
‘Bitch’, we might conclude, is not so much a dehumanising term as a misogynist one. Its function is both to punish individual women who transgress in the ways just outlined, and to police the behaviour of women in general (‘listen and learn, ladies: if you don’t want to be called a bitch, you won’t do what that bitch did’). In the lexicon of misogyny it’s the ultimate all-rounder.
(Incidentally, if you’re still wondering what human bitches have to do with canine ones, there may be a clue in the earlier history of the word. When ‘bitch’ was first, to quote the OED, ‘applied opprobriously to a woman’ (the earliest citation for this sense is dated 1400) it meant ‘a lewd or sensual woman’, or in other words, a whore. So, originally I suspect the relevant canine comparison was with the insatiable sexual appetite of a bitch in heat.)
II: The (non) apology
In the second part of the story, which began when the incident on the Capitol steps was reported in the press, attention turned from Yoho’s offence itself to the apology he was forced to make for it. Apologising is what politeness theorists call a ‘face-threatening act’, of a kind which (especially if it is public) demands a carefully-considered balancing act: you need to display humility, but without allowing yourself to be humiliated. If you get this balance right, apologising can actually enhance your status. But there are many ways to get it wrong.
Yoho clearly got it wrong: many reports referred to what he delivered as a ‘non-apology’. To see why, let’s take a closer look at his statement. (I am linking, with apologies, to Fox News, because their report has an embedded clip, and in this case it’s instructive to listen to the vocal delivery as well as reading the words.) The quote below is the beginning of the apology proper:
I rise to apologize for the abrupt manner of the conversation I had with my colleague from New York. It is true that we disagree on policies and visions for America. But that does not mean we should be disrespectful. Having been married for 45 years with two daughters, I’m very cognizant of the language I use. The offensive name-calling words attributed to me by the press were never spoken to my colleague, and if they were construed that way I apologise for their misunderstanding.
In the rest of the statement he explains why he felt strongly about Ocasio-Cortez’s comments on crime and poverty; he talks about his own experience of poverty and his interest in helping other poor people to succeed. He concludes: ‘I cannot apologise for my passion, or for loving my God, my family and my country’.
Perhaps the most obvious explanation for the judgment of this statement as inadequate is what’s conspicuously missing from it: Yoho did not apologise for what was generally regarded as his most serious offence, referring to a colleague as a ‘fucking bitch’. Rather he denied that he had used ‘the offensive name-calling words attributed to me by the press’. Had he left it there it would just have been his word against the word of the reporter who claimed to have heard him utter the offending phrase. But instead he opened up a whole new can of worms by adding: ‘and if they were construed that way I apologise for their misunderstanding’.
This sentence is a puzzle which I admit I have failed to solve. ‘They’ and ‘their’ presumably refer back to ‘the offensive name-calling words’; but he’s just said those words ‘were never spoken to my colleague’. How can unspoken words be ‘construed that way’, or indeed any way? Is his point that he didn’t address the words directly to Ocasio-Cortez (‘my colleague’), but only uttered them after she had left (and if so, how does that make it better?) Or is he saying he used other words, which the reporter misheard as ‘fucking bitch’? The harder you look, the more opaque this denial becomes.
Yoho does manage to apologise for ‘the abrupt manner of the conversation I had with my colleague’. But as Ocasio-Cortez pointed out on Twitter, the words he chooses (‘abrupt manner’, ‘conversation’) downplay the aggressiveness of his behaviour. There’s also something weaselly about his use of pronouns in ‘it’s true that we disagree….but that does not mean we should be disrespectful’. It’s clear that the first ‘we’ must refer to him and Ocasio-Cortez. But what about the second one? He might claim it’s a more generic reference to ‘people who disagree’, but more likely it refers to the same two people as before—in which case the implication is that Ocasio-Cortez was also disrespectful, and should share the blame for ‘the abrupt manner of the conversation’ .
Yoho later muddies the waters further by making an explicit non-apology: ‘I cannot apologise for my passion’. Though he may not have intended this as a retraction of his earlier apology for ‘the abrupt manner of the conversation’, it’s not hard to see how that inference might be drawn. If we reason that Yoho spoke abruptly because of his passion, then his refusal to apologise for his passion may suggest that he didn’t really mean it when he apologised for being abrupt.
A felicitous apology must acknowledge that the speaker did something to cause another person harm or offence, it must express the speaker’s regret, and the expression of regret must be sincere (or at least, perceived as sincere by the addressee). Yoho’s statement fails on all counts. His acknowledgment is partial and selective, hedged about with denials, self-justifications and deflections of blame onto others; there is no expression of regret, and only the self-justifications come across as sincere.
And speaking of self-justifications…
Part III: the rhetoric
Though there’s nothing I like about Yoho’s statement, the part of it I dislike most is the reference he makes to his status as a husband and father: ‘Having been married for 45 years with two daughters, I’m very cognizant of the language I use’. Or, translated into the dialect of his fellow conservative Republicans, ‘I have far too much respect for women to let the words “fucking bitch” pass my lips’.
This sententious drivel is in a long line of similar statements made by conservative politicians in recent years. Think back to 2016, when senior Republicans reacted to the release of the Hollywood Access tape—the one where their candidate and future president Donald Trump boasted about ‘grabbing [women] by the pussy’—by claiming to be offended on behalf of their wives, mothers and daughters. Or to 2018, when Christine Blasey Ford’s testimony that she’d been sexually assaulted by Supreme Court nominee (now Justice) Brett Kavanaugh prompted Kavanaugh to become tearful about the toll her alllegations were taking on his family. The other men in the room felt his pain: ‘I know as a father’, smarmed Ted Cruz, ‘there’s been nothing more painful to you than talking to your daughters and explaining these attacks’. You couldn’t have asked for a clearer demonstration that some women matter, others don’t, and powerful men decide which are which.
But when Yoho played the family card, Ocasio-Cortez evidently saw an opportunity. In the most powerful part of her statement, she pointed out that she too was somebody’s daughter. She was glad, she said, that her late father was not around to read about her mistreatment in the papers. She told the House that by accepting Yoho’s non-apology they were giving permission for their own wives and daughters to be treated by other men in the way he had treated her.
This may be an unpopular opinion, but I wish she’d taken a different tack. Though her speech was eloquent, and doubtless designed, like all good rhetoric, for a particular audience and setting, ‘remember every woman is some man’s daughter/ sister/ mother/ wife’ is a deeply patriarchal argument. If feminists can agree on nothing else, they can surely agree that women are people in their own right, and deserve to be valued for their own sake.
But I’m not going to labour the point, because Ocasio-Cortez is getting plenty of grief already: if I waited a little longer I could probably add a fourth part to the story, headed ‘the backlash’. Exhibit A is an article in yesterday’s New York Times, which reported on Ocasio-Cortez’s statement, and commented that she ‘excels at using her detractors to amplify her own political brand’. Ambitious, disruptive, opportunistic, self-promoting…the Times doesn’t need to use the B-word to make the point. The media narrative has come full circle; but the real story, like the struggle, goes on.